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SanKorean Heritage Routes 1

Royalty Route

Explore 12 heritage sites on Royalty Route.

Heritage site
12 sites

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  1. 1

    Heritage site

    Namhansanseong Fortress

    San 23, Sanseong-ri, Namhansanseong-myeon, Gwangju-si, Gyeonggi-do

    Stamp: Namhansanseong Tourist Information Center

    Along with the Han River, Namhansanseong Fortress had been a crucial stronghold in determining the hegemony of the Three Kingdoms. After Baekje established its capital at Wiryeseong in Hanam, Baekje people considered Namhansanseong a sacred site and a spiritual mountain. The reason why Sungryeoljeon, a shrine dedicated to Onjo the Great, the founder of Baekje, is located within Namhansanseong is not unrelated to this. During the Joseon Dynasty, Namhansanseong played a significant role as a defensive stronghold. In 1636 (the 14th year of King Injo's reign), King Injo took refuge in Namhansanseong during the "Byongjahoran" war. The Qing army, which had rapidly advanced to Hanyang, crossed the Han River and surrounded Namhansanseong. At that time, the food stored within the fortress was not enough for even two months. Isolated and helpless, Joseon had no choice but to surrender after Ganghwado was also captured. King Injo, who walked out of Namhansanseong himself, surrendered to the Qing army at Samjeondo, where they were stationed, and signed a humiliating agreement. Qing Taizong forced the construction of a stele to commemorate his achievements, which is the Seoul Samjeondo Stele located in Jamsil-dong, Songpa-gu. Although a history of defeat remains, Namhansanseong itself is a natural fortress that has never been conquered. This fortress, which protected Hanyang along with Bukhansanseong, was rebuilt in 1624 (the 2nd year of King Injo's reign) by utilizing the old site of Jujangseong, which was built in 673 (the 13th year of King Munmu of Silla's reign). It underwent several reconstructions, and exchanges between Korea, China, and Japan, as well as the introduction of Western weapons, had a significant impact on the construction of Namhansanseong. Built precisely utilizing the rugged mountainous terrain, the fortress once had many buildings, but currently, only the east, west, and south gate towers, defensive facilities, military training facilities, and government offices remain. A notable building is the Namhansanseong Royal Palace historical site. This place, which houses not only administrative facilities but also the spirit tablets of Jongmyo and Sajik, demonstrates that Namhansanseong could serve as a temporary capital in times of crisis.

    Official information ↗
  2. 2

    Heritage site

    Suwon Hwaseong Fortress

    Janganmun Gate: 910 Jeongjo-ro, Paldal-gu, Suwon-si, Gyeonggi-do /Paldalmun Gate: 780 Jeongjo-ro, Paldal-gu, Suwon-si, Gyeonggi-do /Hwaseong Haenggung: 825 Jeongjo-ro, Paldal-gu, Suwon-si, Gyeonggi-do

    Stamp: Suwon Hwaseong Museum Information Desk (Tue–Sun, 09:00 – 17:00)

    The 22nd king of the Joseon Dynasty, King Jeongjo, relocated the tomb of his father, Crown Prince Sado, to Hwasan, which was considered the most auspicious site (currently Hwaseong in Gyeonggi Province). To provide a new settlement for the people living around Hwasan and to eliminate factionalism while realizing the ideals of royal governance, he constructed a new city below Paldalsan in 1796 (the 20th year of King Jeongjo's reign), and that place is now known as Suwon Hwaseong. Suwon Hwaseong Fortress, constructed based on King Jeongjo's reformist spirit, was designed by the scholar Jeong Yak-yong and supervised by the official Chae Je-gong. This fortress city combined residential, defensive, and commercial functions. It is uniquely original and unparalleled, as it mobilized both Eastern and Western scientific and architectural technologies. The fortress walls, naturally built along the surrounding terrain, include facilities such as Gongsimdon, Poru, Nodae, Bongdon, and Ammun, which were installed to effectively facilitate both defense and offense. Despite being a brick fortress, it exudes an elegant and refined impression, thanks to beautiful structures such as Suwon Paldalmun, with its semicircular Ongseong built at the front, Hwaryongmun, which prevents the flooding of the Suwoncheon Stream while serving a defensive function, and Suwon Banghwasuryujeong Pavilion, which functioned as both a military command post and a resting place. Among these, the Banghwasuryujeong Pavilion (Dongbuk Gakru), overlooking a pond, is considered the most outstanding structure in Suwon Hwaseong. Inside the fortress, the Suwon Hwaseong Haenggung Palace is located. A "Haenggung" is a temporary palace where the king would stay when traveling outside the main palace. Among all the Haenggung palaces across the country, Hwaseong Haenggung stands out in terms of scale, formality, and functionality. Although it was intended as a place for King Jeongjo to stay when visiting the tomb of Crown Prince Sado, it was used as a government office in ordinary times. In 1795 (the 19th year of King Jeongjo's reign), the main hall of Hwaseong Haenggung, Bongsudang, was the site where the 60th birthday celebration for King Jeongjo's mother, Lady Hyegyeong, was held. Suwon Hwaseong holds significant value not only as a fortress but also as a walled city and planned new town created in the late 18th century. Located at a central transportation hub, Hwaseong reflects King Jeongjo's vision and the spirit of Silhak (Practical Learning) to establish a prosperous and economically strong city. Suwon Paldalmun: Paldalmun is the southern gate of Suwon Hwaseong Fortress. To protect and strengthen the gate, a semicircular Ongseong (outer defensive wall) was built outside the gate. This Ongseong was restored to its original form during a restoration project in 1975, based on historical research. Although the walls were originally connected to the gate on both sides, they were demolished to make way for a road, leaving only the gate itself standing today. Suwon Banghwasuryujeong: Built in 1794 (the 18th year of King Jeongjo's reign), Banghwasuryujeong, located at the northeast corner of Hwaseong Fortress, is a wartime structure that also functions as a pavilion. It was constructed using a balanced combination of stone, wood, and bricks. The pavilion was renovated in 1848 (the 14th year of King Heonjong's reign) and underwent several partial repairs after the Japanese colonial period. Suwon Hwaseong Haenggung: Built in 1789 (the 13th year of King Jeongjo's reign) when Suwon-eup was relocated from the Annyong-myeon area of Hwaseong City to the foot of Paldalsan Mountain, this structure was initially used as a government office. It also served as a temporary palace for the king during his visits to Suwon. Starting in 1909, Hwaseong Haenggung was repurposed as a hospital for Suwon residents, leading to the demolition of its buildings, with only Naknamheon remaining.

    Official information ↗
  3. 3

    Heritage site

    Jongmyo Shrine

    157 Jongno, Jongno-gu, Seoul

    Stamp: Ticket Office Inside Jongmyo

    The Jongmyo Shrine is a temple where the ancestral tablets of the kings and queens of the Joseon Dynasty, as well as those posthumously honored as kings and queens, are enshrined. Construction began in 1394 (the 3rd year of King Taejo's reign) and was completed the following year. Rooted in Confucianism, the Joseon Dynasty placed great importance on ancestral rites. Adhering faithfully to Confucian rituals was directly tied to the authority of the royal family, which is why King Taejo, Yi Seong-gye, prioritized the construction of Jongmyo Shrine. This signifies that Jongmyo was not only a national symbol but also a sacred place that demonstrated the legitimacy of the royal family. The main hall of Jongmyo, known as Jeongjeon, is the central space for the ancestral rites and houses the ancestral tablets of successive kings. It is the longest single wooden structure in Korea. While it was not initially large, the hall was gradually extended sideways as more space was needed over time, leading to its current form. Another shrine, Yeongnyeongjeon, serves as a separate sanctuary that enshrines the ancestral tablets of King Taejo's four preceding generations and the kings and queens not housed in Jeongjeon. The simple and unadorned structure of Yeongnyeongjeon, preserved in its original form, exudes a restrained beauty. The ritual ceremonies conducted at Jongmyo are known as Jongmyo Jerye, designated as a National Intangible Cultural Heritage and recognized by UNESCO as an Intangible Cultural Heritage of Humanity. Also referred to as "Daeje" (Grand Rite), Jongmyo Jerye is solemnly performed following strict Confucian procedures. The music played during these rituals is called Jongmyo Jeryeak, which is also recognized as a National Intangible Cultural Heritage and a UNESCO Intangible Cultural Heritage of Humanity. This music, which combines instrumental performance, singing, and dance, holds unique value as it is a fully preserved form of royal ritual music. It is also significant for showcasing the distinct cultural characteristics of Korea. Jongmyo Jeongjeon: Initially, during the early Joseon Dynasty, the ancestral tablets of King Taejo Yi Seong-gye's four preceding generations were enshrined here. However, it later became the place where the ancestral tablets of the reigning king's four generations (great-great-grandfather, great-grandfather, grandfather, and father) as well as those of other meritorious kings and queens of Joseon were enshrined and venerated. Jongmyo, along with Sajikdan, the altar for the deities of land and grain, was regarded as one of the most important ceremonial spaces in the state. Jongmyo Yeongnyeongjeon: As part of Jongmyo, Yeongnyeongjeon is located to the northwest of the main hall, Jeongjeon. It serves as the sanctuary where the ancestral tablets of King Taejo's four preceding generations and the tablets of kings and queens who could no longer be enshrined in Jeongjeon are relocated and enshrined. Jongmyo Jerye: This refers to the ancestral rites conducted at Jongmyo, also known as "Daeje" (Grand Rite). Jongmyo Jerye is divided into regular rites (Jeongsije) and special rites (Imsije). The regular rites were held in the first month of each of the four seasons—January, April, July, and October. Special rites were conducted when significant events, either good or bad, occurred in the country. However, since the liberation of Korea, Jongmyo Jerye has been held only once a year, on the first Sunday of May. Jongmyo Jeryeak: This refers to the music performed during the Jongmyo ancestral rites, incorporating dance, singing, and instrumental music. It is also known as "Jongmyoak." Originally created in 1447 (the 29th year of King Sejong's reign) for use in royal court ceremonies, Jongmyo Jeryeak was later adapted in 1464 (the 10th year of King Sejo's reign) to suit the needs of ancestral rites and has been preserved in this form to the present day.

    Official information ↗
  4. 4

    Heritage site

    Changdeokgung Palace

    99 Yulgok-ro, Jongno-gu, Seoul

    Stamp: Ticket Office, Donggwol Maru Sarang inside Changdeokgung

    Built in 1405 (the 5th year of King Taejong's reign), Changdeokgung is a secondary palace of the Joseon Dynasty. Although it was destroyed by fire during the Japanese invasions of Korea (Imjin War), along with Gyeongbokgung and Changgyeonggung, it was the first to be rebuilt. Until Gyeongbokgung was reconstructed, Changdeokgung served as the central palace of Joseon. Unlike the buildings of Gyeongbokgung, which were constructed in a straight and orderly fashion, Changdeokgung was built freely, adapting to the natural terrain with each structure taking on a unique form. Notably, the royal garden, known as Huwon, preserves the natural landscape so authentically that even the man-made structures blend seamlessly into the forest. This reflects the distinctive Korean sentiment and culture that values harmony with nature. Changdeokgung Palace is divided into two main areas: the Outer Hall (Oejeon), where the king and his officials conducted state affairs, and the Inner Hall (Naejeon), which served as the living quarters for the king and queen. The main gate of Changdeokgung, Donhwamun, marks the beginning of the Outer Hall and is the oldest building within the palace. Although it was destroyed during the Japanese invasions, it was rebuilt in 1609 (the first year of King Gwanghaegun's reign). Changdeokgung Injeongjeon (National Treasure), which carries the meaning of "implementing virtuous governance," was the site of significant state ceremonies such as the king's enthronement, royal weddings, the crown prince's investiture, and the reception of foreign envoys. While the building appears to be two stories from the outside, the interior is actually a single space featuring a beautiful ceiling and the impressive Ilwolobongdo screen (a painting of the sun, moon, and five peaks). As you follow the wall that borders Changgyeonggung Palace, you will arrive at Buyongji, located at the entrance to the Huwon, or Secret Garden, of Changdeokgung. This is the largest pond within Changdeokgung, and it is home to Buyongjeong Pavilion. This unique structure, with its simple design on the north side and more elaborate design on the south side, is considered one of the finest examples of Korean pavilion architecture. On the hill opposite Buyongji Pond stands Juhapru, a two-story pavilion in Changdeokgung Palace. Built in 1776, the first year of King Jeongjo's reign, Juhapru was a place for scholarly study. The first floor housed the royal library, known as Gyujanggak, which stored important royal books, while the second floor served as a reading room with panoramic views of the surrounding scenery. Changdeokgung Donhwamun: Serving as the main gate of Changdeokgung Palace, the name "Donhwa" is derived from a phrase in the Confucian text "Zhongyong," meaning "the king, with great virtue, thoroughly educates and reforms the people." Donhwamun is the oldest wooden palace gate still in existence in Korea. It was originally built in May 1412 and was later restored in 1609, during the first year of King Gwanghaegun's reign. Changdeokgung Injeongjeon: Injeongjeon is the main hall of Changdeokgung Palace, with "Injeong" meaning "benevolent governance." Injeongjeon serves as the throne hall (Beopjeon) of Changdeokgung, where important state ceremonies were conducted. Changdeokgung Buyongjeong: Buyongjeong Pavilion is located on the southern edge of Buyongji, a square pond that is one of the main features of the Huwon (Secret Garden) in Changdeokgung Palace. According to palace records, a structure named Taeksujae was originally built on this site in 1707 (the 33rd year of King Sukjong's reign). During the reign of King Jeongjo, it was renovated and renamed "Buyongjeong" (芙蓉亭). Changdeokgung Juhapru: Located in the northern part of the Huwon (Secret Garden) in Changdeokgung Palace, Juhapru is a two-story building constructed in 1776, the year King Jeongjo ascended the throne. It was built to store the royal writings and calligraphy (Eoje and Eopil) of King Jeongjo. Juhapru served as a crucial space for the development of King Jeongjo's policies, reform efforts, and as a center for the cultural renaissance during the mid-Joseon period. It was an important venue where various scholars and talented individuals were active, and it housed royal writings, portraits, and seals.

    Official information ↗
  5. 5

    Heritage site

    Hwaseong Yungneung and Geolleung

    21 Hyohaeng-ro 481beon-gil, Hwaseong-si, Gyeonggi-do

    Stamp: At the Office behind the Ticket Office

    Yungneung is the tomb of Crown Prince Sado and his wife, Lady Hyegyeong, while Geolleung is the tomb of King Jeongjo, the 22nd ruler of Joseon, and his wife, Queen Hyoui. Crown Prince Sado, the second son of King Yeongjo, the 21st king of Joseon, met a tragic end at the age of 27, suffocating in a rice chest, a consequence of the political factionalism of the time. After ascending the throne, King Jeongjo, Sado's son, posthumously renamed his father Crown Prince Jangheon and, in 1789 (the 13th year of Jeongjo's reign), moved his tomb from the foothills of Mount Baebong to its current location in Hwaseong, Gyeonggi Province. The tomb was initially called Hyeollyungwon, but in 1899 (the 36th year of King Gojong's reign), it was elevated to the status of Yungneung after Sado was posthumously honored as Emperor Jangjo. Lady Hyegyeong, who was interred alongside her husband, was also posthumously honored as Empress Heongyeong. The term "posthumous honor" refers to the act of bestowing a royal title upon someone who did not ascend to the throne during their lifetime. Yungneung, considered to be located on one of the most auspicious sites in Joseon, is grand and ornate, rivaling the tombs of actual kings despite its association with a posthumously honored king. The burial mound is encircled by a delicate byeongpungseok (screen stone) intricately carved with lotus patterns. In front of the tomb stands a jangmyeongdeung (stone lantern) that combines octagonal and square designs, a unique feature. The jangmyeongdeung, which serves to illuminate the tomb and ward off evil spirits, is considered the most beautiful among the stone lanterns found in Joseon royal tombs, due to its innovative design and craftsmanship. Beyond the dense forest to the west of Yungneung lies Geolleung, the joint tomb of King Jeongjo and Queen Hyoui of the Kim clan. Originally located to the east of Yungneung, the tomb was relocated to its current site in 1821 (the 21st year of King Sunjo's reign) due to concerns about the original location's geomantic suitability. Except for the stone railing around the burial mound, Geolleung closely resembles Yungneung in overall atmosphere. As you walk along the path from the entrance, you will encounter a fork in the road; the right path leads to Yungneung, while the left path leads to Geolleung. Annually, a memorial rite for Yungneung is held in April, and for Geolleung in May. The pine and oak tree-lined path offers a serene retreat from the bustle of the city, making it an ideal place for a quiet walk.

    Official information ↗
  6. 6

    Heritage site

    Korea House

    10 Toegye-ro 36-gil, Jung-gu, Seoul

    Stamp: Café Sarang at Korea House (Closed on Mondays)

    Korea House was established in 1957 as a state guesthouse to introduce the beauty and traditional culture of Korea to both domestic and international dignitaries. After extensive renovations and witnessing significant historical moments, Korea House has been transformed into a high-quality cultural complex dedicated to preserving and promoting Korea's rich traditional heritage. It now offers traditional Korean cuisine, performances of traditional arts, and traditional wedding ceremonies. Additionally, it serves as a venue for business events and filming. Korea House is a cultural complex dedicated to Korean traditional culture, catering to both locals and international visitors. Located on the first floor of Chwiseon-gwan within Korea House, the art shop and café, Sarang: Korea House Art Shop & Café, offers a variety of products created using traditional craft techniques, inspired by Korea’s cultural heritage and aesthetic beauty. Visitors can also enjoy traditional beverages and snacks.

    Official information ↗
  7. 7

    Heritage site

    Ganghwa Dolmen Site

    317 Bugeun-ri, Hajeom-myeon, Ganghwa-gun, Incheon

    Stamp: Information Center in front of the Dolmen

    A Dolmen is a structure made by placing several supporting stones upright and covering them with a large flat stone on top. It is a representative type of tomb from the Bronze Age, also known as a "supporting stone tomb" (支石墓). While Dolmens can be found worldwide, they are primarily concentrated in East Asia. In particular, over 40,000 Dolmens are concentrated on the Korean Peninsula, accounting for about half of all Dolmens worldwide. Among the numerous Dolmens in Korea, the Gochang, Hwasun, and Ganghwa Dolmen Sites are notable for their high density, diverse forms, and excellent preservation, and they have been designated as UNESCO World Heritage Sites. Within this group, there are around 70 Dolmens in Ganghwa, including the notable Ganghwa Bugeun-ri Dolmen, which is designated as a Historic Site. Dolmens are generally classified into two main types based on their structure: the table type and the chessboard type. The table-type Dolmen is constructed by erecting stone slabs above ground to form a stone chamber, and then placing a large capstone on top. In contrast, the chessboard-type Dolmen is made by setting up stone slabs below ground level to create a stone chamber, then placing small supporting stones above ground, with a capstone on top of them. Table-type Dolmens are predominantly found in the northern regions, while chessboard-type Dolmens are mainly found in the southern regions. Therefore, these types are often referred to as the Northern style and Southern style Dolmens, respectively. The Bugeun-ri Dolmen in Ganghwa stands at a height of 2.6 meters, with its capstone reaching a length of 6.5 meters, making it the largest table-type Dolmen in South Korea. The capstone, which rests on two large supporting stones, weighs an impressive 50 tons. The Bugeun-ri Dolmen is highly regarded for its grand and refined aesthetic, and it is considered a valuable cultural heritage site for the insight it provides into the prehistoric culture, technology, social structure, and spiritual world.

    Official information ↗
  8. 8

    Heritage site

    Jeondeungsa Temple

    37-41 Jeondeungsa-ro, Ganghwa-gun, Incheon

    Stamp: In front of the ticket office at the South Gate of Jeondeungsa Temple

    Ganghwa Island is home to sites associated with Dangun, the legendary founder of Korea. One such site is Manisan, and the other is Samnangseong Fortress in Ganghwa. Samnangseong, which is said to have been built by the three sons of Dangun, served as an outer defensive structure for the capital cities of Gaegyeong during the Goryeo Dynasty and Hanyang (now Seoul) during the Joseon Dynasty. Jeondeungsa Temple, located within Samnangseong Fortress, is one of Ganghwa's most representative temples. It is believed to have been founded by the monk Ado in 381 AD during the 11th year of King Sosurim's reign. The temple was originally named Jinjeongsa, but during the Goryeo Dynasty, it was renamed Jeondeungsa, meaning "Temple of the Transmission of the Lamp of Dharma." Over the centuries, the temple suffered from several fires that led to the loss of its buildings. However, in 1625, during the third year of King Injo's reign, the temple was restored to its original form. Although the Joseon Dynasty implemented policies to suppress Buddhism, Jeondeungsa Temple enjoyed royal protection. This was because Jeondeungsa played a crucial role as a guardian temple for the Annals of the Joseon Dynasty (Joseon Wangjo Sillok), which were stored in a repository (sago) located within Jeongjoksanseong Fortress. The Annals, which are now recognized as a UNESCO Memory of the World, were safeguarded by the temple. In the late Joseon period, specifically in 1871 (the 8th year of King Gojong's reign), a warehouse was built at the site to store weapons and provisions. The following year, a force of 50 monk-soldiers (sungun) was stationed there to further protect the area. Jeondeungsa Temple, with its long history dating back to the Three Kingdoms period, is home to many valuable national treasures. Among the most notable are the Daeungjeon Hall, renowned for its elegant curves and ornate decorations, an iron bell brought from China, and the Wooden Seated Sakyamuni Triad, known for its exceptional carving technique. To the west of Jeondeungsa lies the former site of the Ganghwa Jeongjoksan Sago, where the Annals of the Joseon Dynasty were stored; this site is now designated as a cultural monument by Incheon Metropolitan City. Ganghwa Samnangseong Fortress is named after a legend that it was built by the three sons of Dangun, hence the name "Samnangseong," which means "Fortress of the Three Sons." In 1660, during the first year of King Hyeonjong's reign, the Annals of the Joseon Dynasty (Joseon Wangjo Sillok), which had been stored at the repository on Mount Mani, were relocated to the Jeongjoksan Sago within the fortress. Alongside the sago, the Seonwonbogak was constructed to house the royal genealogies. However, both the sago and Seonwonbogak have since disappeared, leaving only Jeondeungsa Temple remaining within the fortress today. The Annals of the Joseon Dynasty (Joseon Wangjo Sillok): The Jeongjoksan Sago edition of the Annals of the Joseon Dynasty is a massive historical record that documents the history of the 25 kings of the Joseon Dynasty, spanning 472 years from 1392, during the reign of King Taejo, the dynasty's founder, to 1863, during the reign of King Cheoljong. The Annals are recorded in the chronological style (pyeonnyeonche), which arranges events in the order they occurred. Based on the Jeongjoksan Sago edition held at the Gyujanggak Archives, the complete collection comprises an extensive 1,187 volumes. Daeungjeon Hall of Jeondeungsa Temple, Ganghwa: The Daeungjeon Hall, which enshrines the Sakyamuni Buddha Triad, is believed to have been constructed in 1621 during the 13th year of King Gwanghaegun's reign. A unique feature of this hall is the carved figures of people at the top of each of the four corner pillars. According to legend, these figures represent a woman who wronged the carpenter in charge of the construction by stealing his wealth. To warn others and atone for her misdeeds, the woman was carved in a nude form to symbolically bear the weight of the eaves, serving as a cautionary tale. Jeondeungsa Temple Iron Bell, Ganghwa: The iron bell at Jeondeungsa Temple was brought from China and was nearly lost during the metal requisition process in the late Japanese colonial period. After Korea's liberation, the bell was discovered at the Bupyeong Arsenal and subsequently moved to Jeondeungsa, where it has been preserved ever since. The bell exhibits the typical characteristics of Chinese bells in both its form and carving techniques, which distinctly set it apart from traditional Korean bells. Wooden Seated Sakyamuni Triad at Jeondeungsa Temple, Ganghwa: The Wooden Seated Sakyamuni Triad was created in 1623 under the direction of the monk-sculptor Suyeon, who was active in the early 17th century in regions such as Jeollabuk-do and Chungcheongnam-do. This triad reflects the iconography of the Three Buddhas (Samsebul) that became widely popular throughout the country during the late Joseon period. Jeongjoksan Sago Site, Ganghwa: The Jeongjoksan Sago site is located within Jeongjoksanseong Fortress, to the west of Jeondeungsa Temple. Because Jeondeungsa served as the guardian temple protecting the sago (archives), the Annals of the Joseon Dynasty and other books were able to be preserved at this site until 1910, when they were moved by the Japanese Governor-General's Office of Education.

    Official information ↗
  9. 9

    Heritage site

    Gyeongbokgung Palace

    161 Sajik-ro, Jongno-gu, Seoul

    Stamp: Donggwol Maru Shop inside Gyeongbokgung Palace

    In 1392, Taejo Yi Seong-gye founded the Joseon Dynasty, and in 1394, he moved the capital from Gaegyeong to Hanyang (present-day Seoul). The following year, in 1395, Gyeongbokgung Palace, the first and primary royal palace of the Joseon Dynasty, was completed. Located at the foot of Mount Bukaksan to the north of the city, Gyeongbokgung was built on a site considered an auspicious location according to geomantic principles (pungsu-jiri). Following the traditional layout of ancient capital cities, Jongmyo Shrine was placed to the left of the palace, and the Sajik Altar to the right. The main gate of Gyeongbokgung Palace, Gwanghwamun, was originally called Sajungmun (四正門), but it was renamed Gwanghwamun in 1425, during the 7th year of King Sejong's reign. Inside this grand and imposing gate, which symbolizes the authority of the royal family, are buildings where significant state events were held and where the king conducted his official duties. One of the most iconic locations in Gyeongbokgung Palace is Geunjeongjeon Hall. As the largest building within the palace, Geunjeongjeon was the site where significant ceremonies were held, serving as a symbol of the royal family and the heart of Gyeongbokgung. Toward the rear of the palace are the living quarters and resting areas for the king and queen. On the western side of the palace, there is a pond with Gyeonghoeru Pavilion, which was used as a venue for banquets. Gyeonghoeru is not only architecturally stunning but also renowned for its picturesque setting, making it one of the most popular spots within the palace. Gyeongbokgung Palace, which was burned down during the Imjin War in 1592, was rebuilt in 1867 under the leadership of Heungseon Daewongun during the reign of King Gojong. The reconstructed Gyeongbokgung was even larger in scale than the original. However, most of the palace's buildings, except for the main halls and pavilions, were dismantled during the Japanese colonial period. In recent years, extensive restoration efforts have been undertaken to restore Gyeongbokgung to its original form. Despite the loss of many structures, Gyeongbokgung remains an important historical site, especially as it is the primary palace located on its original site. Geunjeongjeon Hall, Gyeongbokgung Palace: Geunjeongjeon Hall is the central building of Gyeongbokgung, the primary palace of the Joseon Dynasty. It served as the venue where officials offered New Year's greetings to the king, where state ceremonies were conducted, and where foreign envoys were received. Several kings of early Joseon also held their coronation ceremonies here. The name "Geunjeong" means that all affairs of the state are well-governed when managed with diligence, reflecting the hall's significance in royal and state functions. Gyeonghoeru Pavilion, Gyeongbokgung Palace: Gyeonghoeru Pavilion is located on a pond to the northwest of Geunjeongjeon Hall. It was used as a venue for banquets when the nation celebrated joyous occasions or when receiving foreign envoys. The original Gyeonghoeru, built when Gyeongbokgung was first constructed, was smaller in scale. However, the pavilion was significantly enlarged when the pond was expanded. Although it was destroyed by fire during the Imjin War, leaving only its stone pillars standing, Gyeonghoeru was rebuilt in 1867 during the fourth year of King Gojong's reign, as part of the larger reconstruction of Gyeongbokgung Palace. * The Changing of the Guard ceremony, symbolizing the royal guard culture of the Joseon Dynasty, is conducted twice daily at Gwanghwamun Gate. This ceremony, which has been held since 2002, is a prominent traditional cultural event representing the royal guard practices of the Joseon era. The ceremony is meticulously reconstructed based on historical records, specifically from the first year of King Yejong’s reign in 1469, as documented in the Annals of the Joseon Dynasty. The event focuses on accurately recreating the attire, weapons, and overall appearance of early Joseon military personnel, offering a vivid portrayal of the period’s royal guard.

    Official information ↗
  10. 10

    Heritage site

    Gimpo Jangneung

    79 Jangneung-ro, Gimpo-si, Gyeonggi-do

    Stamp: At the main entrance, beside the guide's office

    The Royal Tombs of the Joseon Dynasty, which are the burial sites of the kings and queens of Joseon, are a national heritage that encapsulates the period's philosophy, burial customs, nature-integrated structures, and artistic value. Based on the principles of geomancy (pungsu), these tombs were situated not far from Hanyang (modern-day Seoul), adhering to the law that required them to be located "beyond 10 ri outside the four gates of the capital but no farther than 80 ri." While most of the royal tombs are concentrated in Seoul and the surrounding metropolitan area, there are notable exceptions, such as those located in Yeongwol, Gangwon Province, and Kaesong in present-day North Korea. Among the Royal Tombs of the Joseon Dynasty, there are three tombs referred to as "Jangneung." These include the tomb of King Danjong, the 6th king, located in Yeongwol; the tomb of King Injo, the 16th king, and Queen Inyeol, located in Paju; and the tomb of King Wonjong and Queen Inheon, located in Gimpo. King Wonjong, the occupant of Gimpo Jangneung, was the son of King Seonjo, the 14th king, and the father of King Injo, the 16th king. He was recognized as a meritorious subject for his service to King Seonjo during the Japanese invasions of Korea (Imjin War) and was awarded the title of "Hoseong Gongsin." However, he passed away in 1619 (the 11th year of King Gwanghaegun's reign). After King Injo ascended the throne through a coup, Wonjong was posthumously honored with the title of Daewongun (Grand Prince) and, in 1632 (the 10th year of King Injo's reign), was controversially posthumously elevated to the status of a king. Gimpo Jangneung, located on the slopes of Jangneung Mountain, is a royal tomb that follows the ssangneung (twin tomb) format, where the burial mounds of the king and queen are placed side by side on the same hill. When viewed from Jeongjagak (the main ceremonial hall), King Wonjong's tomb is on the left, and Queen Inheon's tomb is on the right. In keeping with the precedent set by other tombs of kings who were posthumously honored (i.e., kings who did not ascend to the throne during their lifetime but were given the title posthumously), no byeongpungseok (screen stones) or nanganseok (stone railings) were installed around the burial mounds. A hallmark of the Joseon royal tombs is their harmonious integration with the surrounding landscape, and Gimpo Jangneung is no exception, blending beautifully with its natural setting.

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    Heritage site

    Jongmyo Shrine

    157 Jongno, Jongno-gu, Seoul

    Stamp: Ticket Office Inside Jongmyo

    The Jongmyo Shrine is a temple where the ancestral tablets of the kings and queens of the Joseon Dynasty, as well as those posthumously honored as kings and queens, are enshrined. Construction began in 1394 (the 3rd year of King Taejo's reign) and was completed the following year. Rooted in Confucianism, the Joseon Dynasty placed great importance on ancestral rites. Adhering faithfully to Confucian rituals was directly tied to the authority of the royal family, which is why King Taejo, Yi Seong-gye, prioritized the construction of Jongmyo Shrine. This signifies that Jongmyo was not only a national symbol but also a sacred place that demonstrated the legitimacy of the royal family. The main hall of Jongmyo, known as Jeongjeon, is the central space for the ancestral rites and houses the ancestral tablets of successive kings. It is the longest single wooden structure in Korea. While it was not initially large, the hall was gradually extended sideways as more space was needed over time, leading to its current form. Another shrine, Yeongnyeongjeon, serves as a separate sanctuary that enshrines the ancestral tablets of King Taejo's four preceding generations and the kings and queens not housed in Jeongjeon. The simple and unadorned structure of Yeongnyeongjeon, preserved in its original form, exudes a restrained beauty. The ritual ceremonies conducted at Jongmyo are known as Jongmyo Jerye, designated as a National Intangible Cultural Heritage and recognized by UNESCO as an Intangible Cultural Heritage of Humanity. Also referred to as "Daeje" (Grand Rite), Jongmyo Jerye is solemnly performed following strict Confucian procedures. The music played during these rituals is called Jongmyo Jeryeak, which is also recognized as a National Intangible Cultural Heritage and a UNESCO Intangible Cultural Heritage of Humanity. This music, which combines instrumental performance, singing, and dance, holds unique value as it is a fully preserved form of royal ritual music. It is also significant for showcasing the distinct cultural characteristics of Korea. Jongmyo Jeongjeon: Initially, during the early Joseon Dynasty, the ancestral tablets of King Taejo Yi Seong-gye's four preceding generations were enshrined here. However, it later became the place where the ancestral tablets of the reigning king's four generations (great-great-grandfather, great-grandfather, grandfather, and father) as well as those of other meritorious kings and queens of Joseon were enshrined and venerated. Jongmyo, along with Sajikdan, the altar for the deities of land and grain, was regarded as one of the most important ceremonial spaces in the state. Jongmyo Yeongnyeongjeon: As part of Jongmyo, Yeongnyeongjeon is located to the northwest of the main hall, Jeongjeon. It serves as the sanctuary where the ancestral tablets of King Taejo's four preceding generations and the tablets of kings and queens who could no longer be enshrined in Jeongjeon are relocated and enshrined. Jongmyo Jerye: This refers to the ancestral rites conducted at Jongmyo, also known as "Daeje" (Grand Rite). Jongmyo Jerye is divided into regular rites (Jeongsije) and special rites (Imsije). The regular rites were held in the first month of each of the four seasons—January, April, July, and October. Special rites were conducted when significant events, either good or bad, occurred in the country. However, since the liberation of Korea, Jongmyo Jerye has been held only once a year, on the first Sunday of May. Jongmyo Jeryeak: This refers to the music performed during the Jongmyo ancestral rites, incorporating dance, singing, and instrumental music. It is also known as "Jongmyoak." Originally created in 1447 (the 29th year of King Sejong's reign) for use in royal court ceremonies, Jongmyo Jeryeak was later adapted in 1464 (the 10th year of King Sejo's reign) to suit the needs of ancestral rites and has been preserved in this form to the present day.

    Official information ↗
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    Heritage site

    Ganghwa History Museum

    994-19 Ganghwadaero, Hajeom-myeon, Ganghwa-gun, Incheon

    Stamp: Information Desk on the 1st floor of Ganghwa History Museum

    Located at the UNESCO World Heritage Site of Bugeun-ri Dolmen (Jiseokmyo) in Ganghwa, the Ganghwa History Museum is dedicated to preserving, exhibiting, researching, and collecting important historical artifacts. Through permanent and special exhibitions, the museum introduces visitors to treasured relics left by ancestors, ranging from prehistoric arrowheads to Goryeo celadon, Joseon white porcelain, and modern wooden furniture.

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